knee-deep in higher learning
Showing posts with label black lives matter. Show all posts
Showing posts with label black lives matter. Show all posts

Sunday, July 5, 2020

Speaking Freely

Don't believe what all the scientists are saying nowadays. This world of ours was hotter in the 1980's. Especially that one time, when I was nine, and had to stand in line all day at Six Flags over Texas.

But misery is not what sears one summertime amusement park line into my memory, like the hot asphalt scorching my little purple flip flops. Everything else about that white hot day, though viewed through the squint of my mind's eye, was completely ordinary to me as an Okie, temporarily living in Texas. To roast in one ride line or another was a rite of passage for modern western prairie youth: a price willingly paid for the wind-whipped centrifugal, animatronic, splash-landing reprieve to come.

No, it was the sound of Spanish, being spoken nearby, that made that line, that day, stay. I could hear the two women in front of me, unassumingly, flipping sounds around like they were supposed to sound like that. A conversation, likely about mundane family gossip, hypnotized me. Probably plans for where to eat between leaving the park and heading to the hotel, danced in my ears. Impossible music. It made no sense to me, but I could tell it made sense to someone. I longed to understand them. They were enchantresses, putting me under a spell with their casual incantations.

Surprise surprise: I was a precocious and talkative kid. Sometimes, after dropping some lengthy, bookworm-fueled chatter on a glazey-eyed grown-up, they'd smile at me stiffly and ask if I had an "OFF" button.

It was a question which elicited about as much comprehension as I enjoyed that day, listening to eleventy million hours of a Spanish at Six Flags. So many words.Those were words, right? All of them? Hearing another language sounded liberating.  Like the freedom to leap out of my small world of conversations with well-known adults and their weary attention spans. Speaking outside of the comprehension of some, yet still within the understanding others. But who? Who else talked this way? Who else understood? Could I understand it too, someday?

Can I tell you another story? Just kidding, it's my blog. No "OFF" button here, just "PUBLISH."

Ahem, Once Upon a Time, two days later, back home in Big Spring, Texas, language left me out again. Some kids from my church and I were bumping along a country road in a van, on our way to another vernal tradition of my youth: VBS. (Vacation Bible School. One week of memorizing verses, gluing popsicle sticks, drinking apple juice, and singing about that "Arky Arky." Y'all know. Don't front.)

Our church offered rides to and from VBS, in the form of a van that came to each kid's house, picking us up every morning and dropping us off in the afternoons. That day, that van ride, like the Six Flags line, was no novelty.

Had it not been for my first encounter with " the N-word," my only memory from the whole week would most likely have been the devastating victory I delivered in a contest to look up Bible verses faster than everyone else. To be fair, none of those other kids stood a chance. They could all best me at any physical game, but, like I said before, words were my domain. I was merciless, destroying kids as old as twelve who didn't even seem to know which testament they were in. An inspirational poster, mounted on a large piece of cardboard and shrink-wrapped in cellophane, was my trophy. I was certain it meant great things for my future.

Such a glorious defeat of mine enemies could have outshone the week if it weren't for a freckle-faced boy, on the ride to VBS, introducing me to the language of his people.

It began, as I imagine it often must, with the exchange of jokes. Just kids, young enough to actually heartily laugh at knock-knock jokes, but old enough to want to sound like the adults we have heard nearby. A boisterous lad with a wavy reddish shag asked everyone what he was certain would be a humorous question. His blue eyes flashed as he cheekily made an analogy between the night sky and the color of ....what? What was that word? Everyone in the van laughed. I looked around, confused. Left out. Next, another camper had a similar joke to tell. And another one. Their meanings were all alike, and elusive, though the new vocabulary differed. What were they all laughing about? Of course a better question would have been, "Who were they all laughing about?"

Their sounds made sense to someone, but who? Could I understand it? I came home, attempting to replicate the words I had just heard, hoping my parents could translate them. This was my language. I should understand it. It made everyone laugh. Ever the talkative word nerd, it unsettled me to lose out on the meaning of something. As soon as my parents heard me approximating a word salad of racial slurs, they stopped me, horrified, saying those were ugly and terrible things to say. I was never to repeat them because they disrespected people of other races.

The end, right? Except that was only the beginning.

Because this is America. 

Each pair, or van-ful, of us might only understand each other, but an individual can feel more connected to a "foreign" language than her own, here. It is the strength of a pluralistic society: one where there's no official anything: language, religion, ethnicity. It means our kids grow up with a wide array of meaning with which to communicate, seek understanding, and shape new meaning.

For all its frustrating complications, this country holds, sometimes hostage, the potential for just about anything. 

Sunday, October 22, 2017

From Knee to Shining Sea

Ah, the beautiful coast of Oregon, USA!
Sparkling waves of one of the seas to shining seas.

Purple mountains majestically falling over each other, tumbling to the sand, trying to be the first and last to be shrouded in lingering mist.


The nesting bald eagles have been around more and more.

key-YAW!

The famous American melting pot of all the races, ethnicities, and ....wait.

Humanwise, the stunning Oregon Coast actually has a rather monocultured landscape: for the west coast, there is a surprisingly homogeneous collection of mostly white people.

This is not an accident. White people came here during a period of time in U.S. history when most other people were wrestling with matters of race, back east. The easy fix to racial tension, as most white deciders coming northwest saw it, was to prevent racial diversity in the first place.

The Ku Klux Klan got pretty big in these parts, which surprises most people who think the KKK is mainly a Southern thing The klan and their fans' dreams of a white utopia led to something called "sunset towns," which outlawed walking around outside at night, while black. I live in a town that was once a sunset town.

One man's utopia can easily be another man's dystopia. Especially if the first guy is in the KKK.

But that's the past, right? Now is not then, we are not them. Now Oregon is a hippie wonderland, plus Obama, so racism must be just like Nazis, a thing we only see in scratchy black and white footage.

Except.



Woops.


And.



Because.

Which reminds me of.


It's almost like we are doomed to repeat some sort of history. How could that have been avoided? Didn't someone once say something about that? Oh well, history is old, right?

Who cares?

Exactly.

Who cares?

She cares. And her concern is taking a form that really could teach and create possibilities for something new for the future, which requires being unflinching and unrelenting when describing what is happening around us now, and in our recent past.

Here's what LaNicia Williams did (and this is just lately!)

She came to a place where she gets to live with the wearying daily reality of standing out, and kindly leads its most innocent little residents through their ignorance.

She's looking out for local kids, particularly kids of color.

In short, she teaches the wider community how to be inclusive, not only with her, but for everyone living here who has a different "label." She knows good intentions do not mean that there aren't still some who tragically don't appreciate what it's like to be not-white, young, living in Nehalem, OR and see this sprayed at a place that's supposed to be a safe haven for our youth in our community.  

I am so grateful to her for speaking out and not letting up. Thanks to that, there is now a big $1000 reward and the community of Nehalem is talking about something we obviously need to discuss: race, diversity and inclusion in the USA.
Because,if we are serious about being the best mixed collection of people whose great great grandparents probably came from other places, we're going to have to be able discuss things sometimes. Not just discuss, but listen.
The art of listening to each other could go a long way toward avoiding situation where people who have, recently, been trotted out to perform patriotic gestures, feel no other recourse but to refuse.
It's also what will help the average U.S. citizen not have to think about what it's like to be all kinds of things they aren't. Each of us doesn't have to consider all the things if we are listening to people who walk through this life and world differently than we do.
When black people tell white people that racism, the systemic oppression of a race of people, is a real and unacceptable problem, it's possible for white people to believe them before literal writing on walls.
If all of this only made you want to read more, stay tuned, because LaNicia isn't only single-handedly leading this county's most important overdue conversation. She also participated in the little project that never quits, The Food of the Future, by teaching local kids to make soul food.

For hours, she directed, explained,and invited participation; a paragon of ability, humor, and wisdom. A video presentation of her work that evening is in the works .

As she guides our neighbors through these times of racial revelation, I imagine her employing the skills I saw at work in my kitchen when she was here. I know she is treating her students' weak moments as opportunities to know and teach them better and also learn from them.


LaNicia is currently working with other like minds at Oregon Coast Love Coalition. Check it out and read more, in LaNicia's words, here.
Quite a legacy, LaNicia! And that fried chicken haunted my dreams for weeks afterward.


Written by Rebekah Laszlo and LaNicia Williams

Thursday, February 2, 2017

Some March

Imagine pitching this idea to a publisher nowadays: A book for kids, about a girl and a pig and a spider; and life and art and death.

Yeah, no.
Thumbs down
Get out of my office.
Give up writing altogether. Clearly, you have no idea how to make good CGI movies, I mean juvenile fiction.

These are among what I suppose would be the hypothetical responses to first hearing about a story that mostly takes place in a barnyard and hinges on one’s pig’s panicky journey toward accepting how life works. Namely, that it is enriched through creativity and ends for all who experience it.

This isn’t an E-I-E-I-O kind of kids’ farm story. It opens with

“Where’s Papa going with that ax?,’ said Fern to her mother as they were setting the table for breakfast."

An innocent, awakening to death as an order of business, is sentence one. In a kids book.

There’s nothing villainous or evil in E.B. White’s portrayal of the fact that Fern’s father plans to cull the runt of his most recent litter of piglets. John Arable is just starting his day the way many farmers have started many days: humanely ending a young life. He is doing what is necessary to preserve the integrity and efficiency of his home, his legacy, his farm.  

The first chapter of Charlotte’s Web makes you reckon your romantic notions about country life with the reality that there are no freeloaders allowed at the farm. If you won’t fetch a fair price, provide healthy offspring, or make a good Christmas dinner, you will be swiftly removed from the gene pool as soon as you show up.

Yet, something stops him. Fern, doing what many farmers’ daughters have done on many cold spring mornings, empathizes with the piglet under the ax, and pleads with all her heart for his life to be spared. At that moment, John Arable sees and hears Fern differently, knowing that what she is proposing is no way to run a farm.

He decides that her passionate compassion is more important than business as usual. Face to face with true conviction, he recognizes it must be cultivated, unlike apathy which seems to grow like weeds. Rewarding Fern, who “...was up at daylight, trying to rid the world of injustice.” shows that, without fully agreeing with her, he places her right to change things above keeping things the way they are.


Consider this our “Why we marched,” post, because who really cares why we chose to participate in the Women's March, which turned out to be the largest worldwide public demonstration in recorded history?* Isn’t that what the signs are for?

*JKLOL free press, immigrant rights, all kinds of equality, black lives matter, public education, art, science, general civility

Much of the post-march blogtivity has criticized those who participated in that very vocal We Aren't With Him from every thinkable direction. Too idealistic, too safe, too inclusive, not inclusive enough, silly hats, you've probably read it all. As for this blog, why we marched is less important than respecting each other’s right to that very rudimentary expression of values- shouting slogans in the street with a bunch of strangers.

Even, no..especially if you don’t agree with the shouters, consider their noisy presence a vital sign of something so much more important than the farm.